Vaishnava Samhita. Sakshi Gopala Charitam. Vol III Book VI Chp 23 Shlokas 24 - 30

श्री सद्गुरुरुवाच 
इत्युक्तो भगवान् कृष्णो भक्तेन ब्रह्मचारिणा |
श्रीविद्यानगरं शीघ्रं प्रययौ सत्यवत्सलः ||
गच्छतो नगरं श्रीघ्रं कल्याणब्रह्मचारिणः |
पश्चात् कृष्णस्य देवस्य शुश्रुवे नुपूरध्वनिः ||
पुर्याः समीपमागत्य निवृत्तो नूपुरध्वनिः |
पश्चाद्ददर्श भक्तश्च ददृशेsर्चावपुर्हरिः ||
दर्शयामास वर्णीं तं सर्वसाक्षिणमागतम् |
सर्वे जना हरिं दृष्ट्वा प्रापुः परमविस्मयम् ||
सत्यमेव वदत्येष ब्रह्मचारीति माधवः |
सदस्युवाच सानन्दं शुश्रुवुर्निखिला नराः ||
ततो वृद्धश्च सानन्दमनुज्ञातः स्वबन्धुभिः |
स्वलङ्ग्कृतां ददौ कन्यां कल्याणब्रह्मचार्रिणे ||
भगवान् साक्षिगोपालो श्रीविद्यानगरेsवसत् |
भक्तेन पूजितो नित्यं निर्मिते मन्दिरे जनैः ||       

Shri Sadguru continued

When He was told so, Bhagavan Shri Krishna set out for Vidhyanagar along wih the devotee, Brahmachari to give witness to his truthfulness. Kalyana Brahmachari could go on listening to the tinkling of the anklets of Shri Bhagavan. That sound reassured him that Shri Bhagavan was going along with him. Reaching the outskirts of the village, the tinkling stopped. Now the devotee looked back. Bhagavan stood there in the aecha form. Brahmachari showed the Eternal Witness, Shri Bhagavan to all. All People were greatly surprised to see Shri Bhagavan there. In the village assembly Shri Bhagavan proved that Brahmachari was speaking the truth. Listening to that all became happy. Later, with the conset of the relatives, the old man gave his beautifully adorned daughter to Kalyana Brahmachari. Lord Sakshi Gopala (Gopala, the Witness) swelt in the temple built by the devotees at Vidyanagar. Brahmachari was engaged in His daily pooja. 

Thus ends Chapter Twenty Three entitled 'Sakshi Gopala Charitam' of Book VI of Shri Vaishnava Samhita composed by Shri Shri Krishna Premi Swamigal

Vaishnava Samhita. Sakshi Gopala Charitam. Vol III Book VI Chp 23 Shlokas 20 - 23

ब्रह्मचार्युवाच 
अनाथबन्धो गोविन्द करुणासागराच्युत |
त्वं सर्वसाक्षी भवसि श्यामसुन्दर माधव ||
अनाथोsहं कृपासिन्धो दीनवत्सल केशव |
त्वामेव शरणं यामि शरणागतरक्षक ||
मामनाथं कृपासिन्धो तवद्भक्तं सत्यवादिनम् |
निन्दन्त्यनृतवादीति हन्त सर्वे जनाः प्रभो ||
तस्मात्वं शीघ्रमागत्य सत्यं मम निरूपय |
प्रह्लादस्य च भीष्मस्य वाक्यं रक्षितवानसि ||

The Brahmachari prayed

Heh! Kinsman of the helpless orphans! Ocean of compassion! Achyuta! Shyamasundara! Madhava! You are the In-dwelling witness to all. Oh! Ocean of mercy! The patron of the poor! Keshava! Saviour of the surrendered souls! I an orpahn am surrendering unto You. Oh! Lord! Repository of compassion! I am Your truthful devotee. People abuse me as a liar. You made the words of Prahlada and Bheeshma come true. Now, You must come with me and prove the truth of my words.

Vaishnava Samhita. Sakshi Gopala Charitam. Vol III Book VI Chp 23 Shlokas 15 - 19

प्रतिज्ञां स्मारयामास ब्रह्मचारी दृढव्रतः |
सत्यसन्धं कर्तुकामो वृद्धं तं विजितेन्द्रियः ||
निनिदुर्बान्धवाः सर्वे वृद्धस्य ब्रह्मचारिणम् |
असत्यं जल्पतीत्येषु नितरां दुःखितोsभवत् ||
तूष्णीमास ब्राह्मणोपि वृद्धो बन्धिभयेन सः |
सत्यवादी ब्रह्मचारी सभायां धिक्कृतोsभवत् ||
तदा सभायामापृष्टः कृष्णं सस्मार साक्षिणम् |
तथा साक्षिणमानेतुं प्राप बृन्दावनं पुनः ||
ऋजुस्वभावो मान्यश्च दृढविश्वाससंयुतः |
प्रपेदे शरणं भक्तःसर्वसाक्षिणमच्युतम् || 

In order to make the old man a strict adherent to truth the truthful Brahmachari reminded him of the promise he had made. The relatives of the old man abused Brahmachari saying that he was uttering a lie. So he became very sad. The old man remained silent as he was not willing to earn the displeasure of his relatives. The village assembly ruled that the truthful Brahmachari should quit the village. When the assembly questioned him of the truth behind his statement, Brahmachari said that Lord Krishna was the witness. Then he left for Shri Brindavan to bring Shri Krishna to that village. The honest and noble Brahmachari took refuge in Shri Achyuta, the In-dwelling witness, with unshakeable faith.

Vaishnava Samhita. Sakshi Gopala Charitam. Vol III Book VI Chp 23 Shloka 13

अप्रार्थितोपि वृद्धस्तु वटुना वारितोपि च  |
दास्यामि कन्यामिन्येव प्रतिजज्ञे पुरो हरेः ||

Brahmachari did not request him to do so. In fact he cautioned the old man not to make a promise to that effect. But the old man insisted on that promise in the presence of Lord Shri Krishna. 

Vaishnava Samhita. Sakshi Gopala Charitam. Vol III Book VI Chp 23 Shlokas 11 - 12

तत्र बृन्दावने वृद्धो रुजा संपीडितोsभवत् |
सेवाञ्चक्रे प्रेमपूर्वं ब्रह्मचारी दिने दिने ||
प्रह्रष्टः सेवया तस्य ब्राह्मणः कृष्णसन्निधौ |
दास्यामि कन्यकां तुभ्यमित्युवाच स्वयं बत ||

In Brindavan the old man fell ill. Daily Brahmachari attended to his needs very affectionately. The old man became very much pleased with the sevices he rendered to him. So, in front of the Sanctum of Shri Krishna he voluntarily promised to give his daughter in marriage to Kalyana Brahmachari.

Vaishnava Samhita. Sakshi Gopala Charitam. Vol III Book VI Chp 23 Shlokas 6 - 10

श्रीविद्यानगरे कश्चि दासीद्वैष्णवपुङ्गवः |
कल्याणब्रह्मचारीति विख्यातः सद्गुणान्वितः ||
न माता न पिता तस्य न भ्राता न च पोषकः |
अनाथः कृपणश्चासीन्नित्यं भिक्षान्नजीवनः ||
कदाचिद्ब्राह्मणः कश्चिज्जरठो धनिकस्तथा |
प्रतस्थे तीर्थयात्रायै तेनापि वटुना सह ||
ब्रह्मचारी महाशान्तस्तस्य वृद्धस्य सन्ततम् |
आचरन् सादरं सेवामनुयात्रां चकार सः ||
इतस्ततः सञ्चरन्तौ भगवद्ध्यानतत्परौ |
श्रीमद्बृन्दावनं पुण्यं प्रापतुर्यात्रिकौ सुखम् ||        

There was a noble vaishnava called Kalyana Brahmachari in Vidhyanagar. He had lost his parents and had no relatives. As an orphanage having none to fend for him, he was whiling away his life begging for food. Once, a rich old man went on a pilgrimage. He took Kalyana Brahmachari with him. Brahmachari rendered all service ceaselessly to that old man with all kindness. They visited many places immersed in the thoughts of Bhagavan. Finally they reached Shri Brindavan very comfortably.  

Vaishnava Samhita. Sakshi Gopala Charitam. Vol III Book VI Chp 23 Shlokas 3 - 5

अवलम्ब्य दृढश्रद्धामीश्वरे सर्वसाक्षिणि |
आचरेद्वैष्णवो भक्तो धर्ममीश्वरसंमतम् ||
सत्यसन्धस्य भक्तस्य दृढनिष्ठस्य सन्मतेः |
ऋजुबुद्धेः कृपासिन्धुः साक्षी भवति सन्ततम् ||   
तमेव परमात्मानं सर्वसाक्षिणमीश्वरम् |
आश्रित्य भक्तवर्यस्तु सुखं जीवति निर्भरः || 

A bhakta should carry on his duties with unshakable faith in the Lord who is the never-failing witness to everything. The Lord Bhagavan approves of his actions fully and presents Himself as a witness for the sake of a true devotee endowed with unswerving faith, honesty and purity of heart. Relying on the Absolute Being, the Supreme Witness, the bhakta leads a life bereft of cares and worries.

Vaishnava Samhita. Sakshi Gopala Charitam. Vol III Book VI Chp 23 Shlokas 1 - 2

श्रीसद्गुरुरुवाच 
साक्षी सर्वस्य लोकस्य वर्तते भगवान् हरिः |
तत्तत्कर्मफलं यच्छन् सर्वत्र समदर्शनः ||
न तस्य शत्रुर्मित्रं वा कृष्णस्य समदर्शिनः |
फलं कर्मानुरूपं हि तस्माद्भेदो हि दृश्यते ||

Shri Sadguru said

Bhagavan Shri Hari, is the all perceiving witness. Without any discrimination He bestows on all the fruit of their actions. Shri Bhagavan looks at all with an even eye. He does not have liking or dislike for anyone. All differences found in the world are due to the karma of men.

Vaishnava Samhita. Ghanananda Charitam. Vol III Book VI Chp 21 Shlokas 29 - 32

बहुना किं वैष्णवेषु पक्षपातेन माधवः |
आविर्भवति गोविन्दो दुष्टान् शिक्षयितुं मुहुः ||
प्रायश्चित्तानि सन्त्येव दुष्कृतानामशेषतः |
किन्तु भक्तापराधस्य प्रायश्चित्तं न विद्यते ||
सहते भगवान् विष्णुरपराधान् सहस्त्रशः |
आत्मने कल्पितान् भक्तेभ्यःकलितान् खलैः |
भक्तानां रक्षणायैव धियते चक्रमुत्तमम् || 

In fact Shri Madhava is very specially fond of the vaishnavas and hence He incarnates again and again to punish the wicked ones. All sins can be easily expiated. But there is no way of expiation for the greatest sin of abusing the bhagavatas. Bhagavan, Shri Vishnu tolerates thousands of sins committed against Him by His bhaktas, with or without their knowledge. But he never tolerates vilification of the bhaktas by the wicked ones. For Shri Bhagavan holds his weapon of the holy disc in His hand only to protect His bhaktas.

Thus ends Chapter Twenty Two entitled 'Ghanananda Charitam' of Book VI of Shri Vaishnava Samhita composed by Shri Shri Krishna Premi Swamigal.

Vaishnava Samhita. Ghanananda Charitam. Vol III Book VI Chp 21 Shloka 21 - 28

प्रह्लादं भगवद्भक्तं हन्तुमिच्छन् महासुरः |
बहूनुपायान् कृत्वापि विनष्टः स्वयमेव हि ||
व्यर्थमेव कृतक्रोधश्चाम्बरीषे महात्मनि |
अवाप परमं दुःखं दुर्वासाश्च महामुनिः ||
पदा सन्ताडयन् भक्तं महात्मानं विभीषणम् |
वरोन्मत्तो दशग्रीवो गतप्राणः पपात च ||
साधुवृत्तञ्च सुग्रीवं वञ्चयन् भ्रातरं तथा |
बाणेनैकेन निहतो वाली कोसलभूपतेः ||
सहस्त्रभुजयुक्तोऽपि कार्तवीर्यस्तथाsर्जुनः |
कृत्वाsपचारं विप्राणां रामेण निहतो युधि ||
अपराधं विधायैव पाण्डवेषु महात्मसु |
स्वयमेव विनष्टास्ते सर्वे दुर्योधनादयः ||
साधूनां यादवानाञ्च हिंसया कुपितेन वै |
कृष्णेन निहतःकंसःसामात्यबलवाहनः ||
साक्षाद्विष्णोः पार्षदौ च वैकुण्ठभुवनस्थितौ |
भक्तापराधमात्रेण प्रापतुर्दैत्यजन्म च ||

Hiranyakashipu tried many techniques to kill Prahlada, the devotee of Shri Hari. But at the end the asura himself was killed (by Shri Hari). The seer Durvasa, unnecessarily got angry with mahatma Ambarisha, and thus invited trouble for himself. Ravana insulted and kicked mahatma Vibhishina, and as a result of this, himself fell dead on the battlefield. Vali who cheated the good-natured Sugriva was killed by the arrow of Shri Rama. Kartaveeryarjuna was very powerfiul and had thousand hands. Yet he was killed by Parashurama because of the ill-treatment he meted out to the brahmanas. Duryodhana and his brothers were totally eliminated as they deceived the noble Pandavas. Kamsa unleashed atrocities on the sadhus and hence the enraged Lord Shri Krishna destroyed him along with all his kith and kin. Jaya and Vijaya, the attendants of Lord Vishnu in Vaikuntha had to take birth as asuras as they committed the sin of abusing the bhagavatas. 

Vaishnava Samhita. Ghanananda Charitam. Vol III Book VI Chp 21 Shlokas 16 - 19

कुपितो यवनश्चापि खड्गमुद्यम्य बाहुना |
इयेष तत्करं च्छेत्तुं पूतं श्रीवनरेणुभिः ||
तवत्तस्यैव गलितः कराग्रात्खड्ग उत्तमः |
चिच्छेद विपुलं कण्ठं रत्नमाला विभूषितम्  ||
सद्यःपपात यवनो धरण्यां गतजीवितः |
अन्ये प्रदुद्रुवुर्भीता मलेच्छा वैष्णवतेजसा ||
अपराधः कृतो नूनं वैष्णवेषु दुरात्मभिः |
अचिरेणैव कालेन ह्यात्मनाशाय कल्पते || 

The muslim got angry. He took out his knife with an idea of cutting off the hand of Ghanananda, sanctified by the sacred dust of Shri Brindavan he had. At the same moment the knife slipped from his hand and cut off his own neck. Instantly that muslim fell down dead. The other robbers ran away frightened by the divine power of Ghanananda. Any offence committed against the vaishnavas by the wicked ones recoils on themselves within a short time. 

Vaishnava Samhita. Ghanananda Charitam. Vol III Book VI Chp 21 Shlokas 10 - 12

कौपीनं जपमालाञ्च गोपीचन्दनमेव च |
कांस्यतालं विना तस्मिन्नास्ति चान्यद्धनं बत ||
कदाचिद्यवना दुष्टाःप्रविश्य यमुनावनम् |
बलादेव धनं जह्वुःसाधूनां व्रजवासिनाम् ||
सर्वेपि यवनैर्दुष्टैस्ताडितास्तर्जितास्तथा |
इतस्ततो दुद्रुवुश्च त्यक्त्वा गेहं धनं स्त्रियम् || 

He had no assets other than his loin cloth, japamala of beads, Gopi chandan used for tilak and the cyambals. Once some wicked muslims entered into Brindavan and forecefully robbed the sadhus of their wealth. Threatened and beaten by the ruthless muslims all fled leaving behind their homes, wives and property

Vaishnva Samhita. Ghanananda Charitam. Vol III Book VI Chp 21 Shlokas 7 - 9

आसीद्बृन्दावने कश्चिद् घनानन्द इति श्रुतः |
दृढवैराग्यसम्युक्तः कृष्णकीर्तनतत्परः ||
कौपीनाच्छादनपरो वृक्षमूलकृतासनः |
फलमूलाशनो नित्यं कृष्णध्यानपरायणः ||
समनिन्दास्तुतिर्धीरः समदुःखसुखो महान् |
श्रीकृष्णनामरसिको विमुखो लोकवेदयोः ||  

In Shri Brindavan there was an exalted personality named Ghanananda. He was a determined devotee keenly interested in krishna kirtan. He had unshakeable vairagya. He ued to wear a simple loin-cloth and take a very simple food comprising fruits and roots. He resided under trees and was ever engaged in Krishna dhayana. He found no distinction between abuse or praise, nor did that great man get disturbed in woe or weal. He revelled in chanting the sweet Names of Shri Krishna. He was a man of total renunciation and stood beyond worldly and Vedic restrictions. 

Vaishnava Samhita. Ghanananda Charitam. Vol III Book VI Chp 21 Shlokas 1 - 6

श्रीसद्गुरुरुवाच 
तपोधना ब्राह्मणाश्च क्षत्रियाश्च यशोधनाः |
वैष्णवानां विरक्तानां श्रीवनस्य रजो धनम् ||
नृत्यन्तीनां मुकुन्देन गोलोके रासमण्डले |
गोपिकानां चन्दनेन सञ्जाता श्वेतमृत्तिका ||
तयैव वैष्णवो नित्यमूर्ध्वपुण्ड्रं वहेच्हुभम् |
केशवादीनि नामानि द्वादशाङ्गेषु कीर्तयन् ||
गोपीचन्दनमित्येतच्छ्रीवनस्य रजः स्मृतम् |
यस्त धारणमात्रेण प्रीणाति भगवान् हरिः ||
ब्रह्मादयोपि वाञ्छन्ति श्रीवनस्य रजःसदा |
यद्गोविन्दपदाम्भोजदिव्यसौरभरम्युतम् ||
उद्धवप्रमुखाभक्तास्तृणीकृतजगत्त्रयाः |
बृन्दावनरजो नित्यं वहन्ति शिरसा शुभम्  ||

Shri Sadguru said

Tapas is the asset of the brahmanas. Fame is the asset of the Kshatriyas. The sacred dust of Shri Brindavan is the wealth of the determined vaishnavas. The sacred clay (Tiruman used for tilak by the vaishnavas) took birth in the sandal paste used by the Gopis who engaged in the Raasa dance with Shri Krishna in the Goloka. Daily a vaishnava should apply that Tiruman or sacred clay on twelve different parts of his body (in the form of Oordhvapundram) uttering the Divine Names of the Lord, like Keshava. This Gopi chandan (sandal paste) is only the sacred dust of Shri Brindavan. When it is applied Bhagavan Shri Krishna gets pleased. The sacred dust of Shri Brindavan which smells the sweet fragrance of the divine feet of Shri Govinda, is loved even by all the devas like Brahma. Even bhaktas like Uddhava who attach least importance to the entire world and consider it as insignificant as a blade of grass, like to bear this sacred dust of Shri Brindavan on their heads. 

Vaishnava Samhita. Narayana Muni Charitam. Vol III Book VI Chp 21 Shlokas 30 - 32

लौकिकैर्वैदिकैरेव नियमैः संयुताsपरा |
भक्तिः साधनरूपा सा लोके सर्वत्र दृश्यते ||
लोकवेदक्रियातीता प्रेमानुभवरूपिणी |
पराभक्तिस्तु गोपीषु दृश्यते यमुनावने ||
गोपीभावं विना नृणां त्यक्तुं कर्माण्यशेषतः |
नाधिकारोस्ति शास्त्रेषु शास्त्रं हि सुखसाधनम् ||

Bhakti accompanied by worldly and Vedic regulations is of a lower order. It is found everywhere on this earth. But prema bhakti standing above all Vedic and worldly rituals is found among the Gopis of Shri Brindavan. But ordinary men of the world have no right to give up the duties assigned to them by the Shastras until they attain Gopi prem. For, onlly the Shastras lead us to bliss.

Thus ends Chapter Twenty One entitled 'Narayana Muni Charitam' of Book VI of Shri Vaishnava Samhita composed by Shri Shri Krishna Premi Swamigal