Vaishnava Samhita. Shri Vyasadasa Charitam II. Vol II Book VI Chp 3 Shlokas 29 - 30

पूरयस्यतिकारुण्यादेवं भक्तमनोरथम् 
प्रतिक्रियां न जानन्ति सर्वे भागवतास्तव  ||
तस्मादेव हि ते भक्तास्त्वामेव शरणं गताः 
अनन्यनिष्ठया देव त्वत्कारुण्यपरायणः   ||

Thus, due to Your supreme mercy You satisfy the bhaktas. The bhagavatas do not know how to reward You for this. That is why Your bhaktas seek only Your mercy and consider it as their only goal in life. Forgetting everything else they surrender unto You.

Vaishnava Samhita. Shri Vyasadasa Charitam II. Vol II Book VI Chp 3 Shlokas 27 - 28

जानन्त एव जानन्तु तव वैभवमद्भुतम् 
तवाविज्ञाय सौलभ्यमवजानन्ति पामराः  ||
एवं परोक्षरूपस्त्वं जगतामपि माधव
भक्तिः सङ्गम्य कृपया साक्षात्क्रीडसि सन्ततम् ||

Those who can realize Your immense greatness know that. The lay people disrespect Your simplicity as they do not understand the true import f it. You are Omnipresent, yet hidden. Due to Your untold mercy, You appear in form and play happily with the bhaktas.

Vaishnava Samhita. Shri Vyasadasa Charitam II. Vol II Book VI Chp 3 Shloka 26

भवसि त्वं सुखाराध्यो दुराराध्योपि योगिनाम् 
भक्तानां सुलभोसि त्वं सुराणामपि दुर्लभः 

Though inaccessible even to the yogis for worshipping, You are got easily by us. You are unattainable even to the devas. But You are very near and easily reachable to the bhaktas.

Vaishnava Samhita. Shri Vyasadasa Charitam II. Vol II Book VI Chp 3 Shlokas 20 - 23

तदा शुश्राव मधुरं श्रवणानन्दवर्धनम् 
व्यासदासो वेणुनादं मन्दिरादेव निर्गतम्  ||
आश्चर्यचकितः सद्यः प्रविवेश च मन्दिरम् 
स्वयमेव दधानं तं वेणुं रत्नविराजितम्  ||
वादयन्तञ्च मधुरं विलोक्य श्यामसुन्दरम् 
बभूव व्यासदासस्तु प्रेमभावेन विह्वलः  ||
विलोक्य रसिकेन्द्रं तं माधवं भक्तवत्सलम् 
तुष्टाव प्रणतश्चापि परिपूर्णमनोरथः   ||

At that time he heard a very melodious music played on the flute reaching him from within the temple. Surprised Vyasadasa rushed into the temple. He saw there Shri Krishna holding the flute in His hand and playing on it so melodiously. Seeing that Shri Krishna had Himself taken that precious stone-studded flute in His hand Vyasadasa was perturbed greatly by the intensity of loving devotion. Thus having his desire fulfilled he worshipped and prayed to Lord Madhava, the Bhaktavatsala and the Rasikendra (the head of the rasikas).

 

 

Vaishnava Samhita. Shri Vyasadasa Charitam II. Vol II Book VI Chp 3 Shlokas 18 - 19

न शशाक तदा व्यासो वंशीं धारयितुं हरेः 
समर्प्य तस्य पदयोः परं खेदमवाप सः 
मन्दिरस्य बहिर्द्वारमागत्योपविवेश सः 
मूले मन्दारवृक्षस्य व्यासः शोकसमाकुलः

Vyasadasa became dissapointed as he could not dorn the hand of Shri Krishna with that flute and hence he placed it at the feet of Him with reverence. Deep in sorrow, Vyasadasa was sitting under a mandara tree outside the temple. 

Shri Vyasadasa Charitam II. Vol II Book VI Chp 3 Shlokas 11 - 14

अर्चावताररसिको व्यासदासो महामतिः 
परिचर्यां बहुविधां चक्रे राधामुकुन्दयोः ||
प्रसन्नचारुवदनं पद्मपत्रायतेक्षणम् 
व्यत्यस्तचरणाम्भोजं त्रिभङ्गीललिताकृतिम् ||
विशालवक्षसं कृष्णं दीर्घबाहुं महाभुजम् 
मन्दस्मितसुधायुक्तकोमलाधरपल्लवम्  ||
कोटिमन्मथलावण्यमर्चारूपेण संस्थितम् 
पूजयामास तं भक्त्या व्यासदासो दिने दिने  ||

Shri Vyasadasa who relished the Archavataras was serving Shri Krishna and Radha in many ways. Daily he was performing pooja to his moorti of Shri Krishna. His Krishna was having a charming countenance, lotus eyes, an exquisite form with three enchanting curves, broad chest, long and strong arms, legs crossed in a standing posture and lips like the petals of a flower with sweet smile as the honey dropping down. His form was so handsome as to excel a crore of Manmathas in beauty and grace. 

Vaishnava Samhita. Shri Vyasadasa Charitam II. Vol II Book VI Chp 3 Shloka 10

अनन्तकोटिब्रह्माण्डनायकोपि कृपानिधिः 

अर्चारूपेण गृहणाति सर्वं भक्तसमर्पितम्  ||

Shri Krishna, the repository of mercy, though being the overlord of the entire creation confines Himself into the Archavatara and graciously accepts all that is offered by the bhaktas

 

Shri Vyasadasa Charitam II. Vol II Book VI Chp 3 Shloka 8

एवमर्चावतारेण कुर्वन्तं विविधां रतिम् 
वशीकुर्वन्ति भावज्ञा गोविन्दं दृढनिष्ठया  ||

Those bhaktas who have realized the quintessence of loving devotion, with the help of their unflinching faith bring into their fold Shri Govinda, who displays His divine pastimes through Archavataras.

Vaishnava Samhita. Shri Vyasadasa Charitam II. Vol II Book VI Chp 3 Shlokas 6 - 7

न दीक्षां नोपदेशञ्च न मन्त्रं तन्त्रमेव च 
अपेक्षते कृपासिन्धुर्भक्तभावकुतूहलः  ||

रसिकैः प्रेमिकैर्भक्तैरर्चितः प्रेमपूर्वकम् 
तत्तद्भावानुसारेण नानालीलां करोति सः ||

The compassionate Shri Krishna is so merciful that He merely conducts Himself in accordance with the temperaments (Manobhava) of the bhaktas. He does not relish deeksha or upadesha or mantras or ritualistic practices. Shri Krishna who is worshiped with loving devotion by the prema bhaktas who are great rasikas, displays divine pastimes suited to their moods.

Vaishnava Samhita. Shri Vyasadasa Charitam II. Vol II Book VI Chp 3 Shlokas 4 - 5

निग्रहं नैव जानाति न शापञ्च ददाति सः 
क्षमवानपराधेषु भक्तानुग्रहतत्परः
क्रियाविशेषबहुलां पूजां नेच्छति माधवः 
प्रेमभावेन संयुक्तां पूजां गृहाणाति चादरात् 

Showering mercy on the bhaktas is His only aim. He forgives all sorts of blunders and never rebukes or curses anybody. Shri Madhava does not take delight in showy poojas. He accepts with delight only the pooja performed with true affection and devotion.

 

 

Vaishnava Samhita. Shri Vyasadasa Charitam II. Vol II Book VI Chp 3 Shlokas 2 - 3

तस्मादेव हि गोविन्दः कठिनं साधनान्तरम् 
नापेक्षते विशुद्धेन प्रेम्णा प्रीणाति माधवः  ||

कृपासिन्धुर्न कुरुते पात्रापात्रविचारणम् 
ददाति वाञ्छितं सर्वमनुग्रहपरः प्रभुः   ||

Hence Shri Govinda dislikes hard and cumbersome sadhanas (efforts to reach God). He gets pleased with pure love and devotion only. Shri Krishna, the repository of compassion showers mercy on all without debating about their worth or merit.

Vaishnava Samhita. Shri Vyasadasa Charitam II. Vol II Book VI Chp 3 Shloka 1

श्रीसद्गुरुरुवाच 

नृशंसता कठिनता न हि कृष्णे रसात्मके 
माधुर्यरसपूर्णोsयं गोपीनाथः स्वभावतः  ||

Shri Sadguru said

Shri Krishna is the very embodiment of luscious sweetness. There is no tinge of harshness or cruelty in Him. Shri Krishna, the Lord of the Gopis is soft and loving by nature.

Vaishnava Samhita. Shri Vyasadasa Charitam I. Vol II Book VI Chp 2 Shlokas 36 - 38

श्रीसद्गुरुरुवाच 

इत्युक्त्वा व्यासदासश्च बाष्पपर्याकुलेक्षणः 
ववन्दे ब्राह्मणं भक्त्या साधुमण्डलसंस्थितः ||

विनीतं क्षमया युक्तं कृष्णप्रेमपरायणम्
विलोक्य व्यासदासञ्च ब्राह्मणो विस्मितोsभवत् || 

सर्वसद्गुणपूर्णानां सञ्जनानां महात्मनाम् 
दुरूहं हृदयं नूनं लौकिकैर्वैदिकैर्जनैः     ||

Shri Sadguru said

Having spoken thus Shri Vyasadeva prostrated before that brahmana with great reverence. The brahmana was surprised to see that noble devotee Vyasadeva who was endowed with humility and forebearance and had loving devotion to Shri Krishna as the only object of his life. Those engaged in mundane worldly affairs or in Vedic rituals, cannot know fully the hearts of the great men endowed with virtues,

Thus ends Chapter Two entitled 'Shri Vyasadasa Charitam I' of Book VI of Shri Vyasadasa Charitam I' of Book VI of Shri Vaishnava Samhita composed by Shri Shri Krishna Premi Swamigal.

Vaishnava Samhita. Shri Vyasadasa Charitam I. Vol II Book VI Chp 2 Shlokas 31 - 35

ब्राह्मण उवाच

तयक्तवेदकुलाचारा लोकधर्मातिवर्तिनी 
निष्फला विष्णुभक्तिर्हि न प्रीणाति हरिस्तया  ||

व्यासदास उवाच 

वैदिकञ्च न जानामि लौकिकञ्च न वेद्म्यहम् 
जानामि केवलं प्रेम राधामाधवयोः सदा  ||
सफला वा निष्फला वा मम भक्तिर्हि वेद्मि च 
न मे फलाभिसन्धिश्च दास्ये राधामुकुन्दयोः  ||
संप्राप्य राधिकादास्यं सफलं जीवितं मम 
केवलं प्रेममुग्धोsहमुन्मत्तोस्मि द्विजोत्तम   ||
यत्सुखं कृपया शौरेः संप्राप्तमिह जन्मनि 
जन्मजन्मनि तन्मे स्यादिति त्वं देहि मे वरम्  ||   

The brahmana said

Developing devotion for Lord Hari against all rules of dharma and Vedic rituals is fruitless. Shri Bhagavan will never be pleased with it.

Vyasadasa said

I have no knowledge of earthly practices, nor do I have any idea of Vedic rituals. I have the knowledge of loving devotion to Shri RadhaKrishna alone. I am not worried as to whether my bhakti is fruitful or not. Also I am not concerned about any other benefit that accrues due to my service to Shri Radha and Krishna. Having obtained the coveted service of Shri Radha and Krishna my life has become meaningful. Oh, distinguished brahmana! I am simply mad with the intoxication born of the power of prem. I have derived, great pleasure and comfort out of Krishna bhakti. I wish to have the same in each of my successive births. Please bless me so.