Vaishnava Samhita. Shri Vallabhacharya Charitam I. Vol III Book VII Chp 2 Shlokas 1 - 3

श्रीसद्गुरुरुवाच 
श्रीवल्लभस्ततो लोके सर्वशास्त्रविशारदः |
शमादिगुणसंपन्नो विरक्तो विजितेन्द्रियः  ||
कृततीर्थाटनो नित्यं ब्रह्मचर्यव्रते स्थितः  |
यदृच्छालाभसन्तुष्टो कृष्णध्यानपरायणः  || 
श्रीमद्भागवतेनैव कृष्णभक्तिं प्रचारयन्  |
उत्तमे भारते देशे प्रतिग्रामं चचार सः  ||

Shri Sadguru said

Shri Vallabha, an adept in all Shastras, the man endowed with all noble qualities like modesty, vairagya and complete control over his senses. The celibate who was contented with his lot and was ever engaged in Krishna dyana went on a long pilgrimage. Visiting every village in the country,he rooted Krishna bhakti firmly through his discourses on the Shrimad Bhagavatam. 

Vaishnava Samhita. Shri Vallabhacharya Charitam I. Vol III Book VII Chp 1 Shlokas 27 - 28

वैश्वानरो महात्माsयं सान्त्वयन् मातरं प्रभु |
उवास काशीनगरे विद्याभ्यासपरायणः ||
अचिरेणैव कालेन सर्वशास्त्रविशारदः |
वैश्वानरो महाप्राज्ञः सभायां पूजितोsभवत् || 

Mahatma Shri Vallabha consoled his mother. He was residing at Kashi with abiding interest in learning. Within a short time he became a great scholar knowing all Shastras and hence respected in all assemblies. 

Thus ends Chapter One entitled 'Shri Vallabhacharya Charitam I' of Book VII of Shri Vaishnava Samhita composed by Shri Shri Krishna Premi Swamigal. 

Vaishnava Samhita. Shri Vallabhacharya Charitam I. Vol III Book VII Chp 1 Shlokas 25 - 26

अष्टमे वयसि प्राप्ते द्विजत्वं प्राप्य वल्लभः  |
पपाठ वेदं वेदान्तं वेदाड्गञ्च महाप्रभुः  ||
पिता लक्ष्मणभत्तस्तु श्रीकृष्णचरणं स्मरन् | 
पावने जाह्नवीतीरे संप्राप परमां गतिम्  ||

The ritual of Upanayanam was performed when he was eight years old. From that time, he started studying the Vedas and other Shastras. Lakshmana Bhatta left for the divine abode, engaged in meditation on the lotus feet of Lord Krishna on the bank of the pious Ganga. 

Vaishnava Samhita. Shri Vallabhacharya Charitam I. Vol III Book VII Chp 1 Shlokas 22 - 24

नाम चक्रे स्वपुत्रस्य वैश्वानर इति द्विजः |
श्रीवल्लभ इति ख्यातिं प्राप कालान्तरे शिशुः ||
प्रशान्ते म्लेच्छकलहे काशीमेव पुनर्ययौ |
तत्रैव न्यवसत् पत्न्या पुत्रेण च सह द्विजः ||
वैश्वानरोपि ववृधे शुक्लपक्षशशाङ्कवत् |
आनन्दयन् दम्पती तौ लीलारसविवर्धनः ||   

The brahmana named his son Vaishvanara. When the baby grew up, he became very famous in the name of Vallabhacharya. After the onslaught of the mlecchas was over, Lakshmana Bhatta returned to Kashi along with his wife and child, and settled there. This child Vaishnavanara grew up fast like the waxing moon, making his parents happy with his childhood pranks.

Vaishnava Samhita. Shri Vallabhacharya Charitam I. Vol III Book VII Chp 1 Shlokas 18 - 21

श्रीभगवानुवाच 
ममैवांशेन सञ्जातं शिशुमानय सांप्रतम् |
जीवन्तं विहरन्तञ्च शमीवृक्षस्य कोटरे ||
मा विषीद महाबुद्धे तव पुत्रो जगद्गुरुः |
संसारतापसन्तप्तं पालयिष्यति वै जगत् ||
श्रीसद्गुरुरुवाच 
तच्छ्रुत्वा मधुरं वाक्यं लक्ष्मणार्यो वनं गतः |
ददर्श पुत्रं जीवन्तं परितो वह्निमण्डले ||
शिशुमादाय सानन्दमागत्य ग्राममेव सः |
जातकर्मादिकं कृत्वा परमां प्रीतिमाप च ||

Shri Bhagavan said

Oh! Brahmana! Your son is not dead. But he is playing delightfully inside the hole in that Vahni tree. He is My partial incarnation. Go and bring that baby. Oh! Wise man! Your son will become a universal preceptor and lift ashore the people fallen into the mire of samsara. 

Shri Sadguru continued

Listening to these sweet words of Bhagavan, Lakshmana Bhatta reached the forest and beheld that baby. In the midst of blazing fire, the baby was found alive. With all happiness he brought the baby to the village. He attained great joy performing the rituals like Jaatakarma.

Vaishnava Samhita. Shri Vallabhacharya Charitam I. Vol III Book VII Chp 1 Shlokas 14 - 17

बालो भूस्पर्शमात्रेण सहसा मूर्च्छितोsभवत् |
श्रीकृष्णध्यानमग्नात्वाल्लोकेsस्मिन् जडवद्धभौ ||
मत्वा शिशुं मृतं माता शमीवृक्षस्य कोटरे |
निधाय दुःखिता ग्राममवाप पतिना सह ||
ग्रामे वनसमीपस्थे कस्यचिद्महमागतौ |
तौ दम्पती सुषुपतुः पुत्रशोकेन सम्युतौ ||
तदा स्वप्ने क्रुपासिन्धुर्भगवान् गोकुलेश्वरः |
दिव्यं स्वं दर्शनं दत्वा बभाषे मधुरं हरिः ||

As soon as the baby touched the earth, it went into a trance. As it was immersed in Krishna bhakti it appeared to be inanimate. Thinking that the baby was dead, the mother left it in a hole in the same Vahni tree. With untold sadness, she left for the nearby village along with her husband. Afflicted with grief they stayed in a house in a village near the forest. In her dream, Bhagavan Shri Hari, the Lord of Gokulam gave darshan and spoke very softly as follows:

Vaishnava Samhita. Shri Vallabhacharya Charitam I. Vol III Book VII Chp 1 Shlokas 10 - 13

तदा वाराणसी सर्वा तुरुष्कैः पीडिताsभवत् |
दुद्राव ब्राह्मणः पत्न्या गर्भिण्या दुःखितो भृशम् ||
कृच्छ्रेण सञ्चरन् मार्गे चम्पारण्यमवाप सः |
निर्जने कानने घोरे न्यवसच्चिन्तयाssकुलः ||
तत्रैव सुषुवे पुत्रं सर्वलक्षणसम्युतम् |
शमीवृक्षसमीपे तु सती सा पावकप्रभम् ||
एकादश्यां कृष्णपक्षे वैशाखे मासि मङ्गले |
साक्षाद्वैश्वानरो लोके कृपयाsवततार ह ||   

At that time, Kashi was totally occupied by the mlecchas. Desperate Lakshmana Bhatta escaped along with his wife. With great difficulty he reached the Subrahmanya forest. He stayed in that dreadful and desolate forest with anxiety. Under a Vahni tree there, his wife gave birth to a baby who shone like Agnideva. Bhagavan Vaishvanara was born on this earth (in the form of that child) on the eleventh day from the full moon day in the Tamil month of Vaikashi (May - June)

Vaishnava Samhita. Shri Vallabhacharya Charitam I. Vol III Book VII Chp 1 Shlokas 7 - 9

सोमयाजी महाज्ञानी सर्वशास्त्रविशारदः |
आन्ध्रदेशात् काशियात्रां चकार सह भार्यया ||
वाराणसीं समागत्य स्नात्वा भागीरथीजले |
विश्वेश्वरं माधवञ्च दृष्ट्वा हर्षमवाप सः ||
तत्रैव निवसन्नित्यं पूजयामास माधवम् |
यज्ञेश्वरं यज्ञरूपं यज्वा यज्ञफलप्रदम् ||

That great gnani was versed in all Shastras and had performed Somayaga. Along with his wife, he went on a pilgimage from Andhra to Kashi. Reaching Kashi, he had a holy dip in the Ganga. He became happy having the darshan of Lord Vishnwanatha and Lord Bindumadhava. Residing in Kashi he was engaged in performing sacrifices and thus worshipped Lord Madhava, the very personification of yajnas, the Lord of all yajnas and He who bestows all the merits resulting from the performance of yajnas.

Vaishnava Samhita. Shri Vallabhacharya Charitam I. Vol III Book VII Chp 1 Shlokas 5 - 6

श्रीमद्भागवतस्यैव व्याख्यानं कर्तुमिच्छया |
मुखात् प्रकटयामास वैश्वानरमधोक्षजः ||
तस्मिन् काले द्विजः कश्चिदग्निहोत्री महामनाः |
श्रीमान् लक्ष्मणभट्टाख्यः शमादिगुणसम्युतः ||

In order to write a commentary on Shrimad Bhagavatam, Bhagavan brought forth Agnideva from His face. In those days, there was a brahmana named Lakshamana Bhatta endowed with all noble qualities. He was a large-hearted personality regularly performing Agnihotra. 

Vaishnava Samhita. Shri Vallabhacharya Charitam I. Vol III Book VII Chp 1 Shlokas 3 - 4

देशेsस्मिन् यवनाक्रान्ते कलिकल्मषदूषिते |
जनेप्यधर्मभूयिष्ठे कृपया भगवान् हरिः ||
उद्धारणाय सर्वेषां जनानां भवसागरान् |
श्रीमद्भागवतं दिव्यमेकमालंबनं ददौ ||

When this country was occupied by the mlecchas and became despicable due to the spread of the vices of Kali, people in general developed a leaning towards adharma. Then Bhagavan Hari gracefully extended the Shrimad Bhagavatam as a hold to lift ashore the people fallen into the ocean of samsara.

Vaishnava Samhita. Shri Vallabhacharya Charitam I. Vol III Book VII Chp 1 Shlokas 1 - 2

भागवता उचुः 
चरितं वल्लभादीनां साधूनां कल्मषापहम् |
वद सद्गुरुराजेन्द्र यदस्माकं गतिर्भवान् ||
श्रीसद्गुरुरुवाच 
साधूनां चरितं पुण्यं सर्वपापविनाशनम् |
शृणुयाछ्रद्धया नित्यं कृष्णभक्तिविवर्धनम् ||

The bhagavatas said

Oh! Great preceptor! Please narrate to us the noble life stories of the great sadhus like Shri Vallabha which are capable of eradicating all impurities of heart. Pray do it kindly as you are our sole saviour. 

Shri Sadguru said

One should listen daily with deep interest to the sacred stories of the sadhus which can destroy all evils and enhance devotion to Shri Krishna

Vaishnava Samhita. Katha Sangraham. Vol III Book VI Chp 25 Shlokas 21 - 28

अथ विंशतमेsध्याये मुरारिर्भक्तपुङ्गवः |
बृन्दावनमुपागत्य ददर्श वृषभानुजाम् ||
एकविंशे महात्मापि नारायणमुनिस्तथा |
तिलोदकं ददौ चापि स्वधर्मस्य तु निर्भयम् ||
द्वाविंशे रसिको भक्तो घनानन्दो महामनाः |
बृन्दावनरजो मेने स्वकीयं परमं धनम् ||
त्रयोविंशे तु गोपालः साक्षीभूत्वा कृपानिधिः |
श्रीविद्यानगरं प्राप कल्याणब्रह्मचारिणा ||
चतुर्विंशे तु गोपालो जगन्नाथपुरीङ्गतः |
जग्राह मौक्तिकं दिव्यं महाराज्ञीसमर्पितम् ||
एवं षष्ठस्य भागस्य प्रोक्तश्चाध्यायसङ्ग्रहः |
पठतां शृन्वताञ्चापि स्मरणाय पुनः पुनः 
यः  पठेच्छ्रद्धया नित्यमिमां वैष्णवसम्हिताम् |
स याति परमं धाम शाश्वतं श्रीपतेर्ध्रुवम् ||
मङ्गलं सद्गुरुभ्योस्तु वैष्णवेभ्योस्तु मङ्गलम् |
मङ्गलं माधवायास्तु प्रेमिकायास्तु मङ्गलम् ||

The most distinguished bhakta Murari reached Shri Brindavan and gained the darshan of Devi Radha according to Chapter Twenty. In Chapter Twenty One mahatma Narayana Muni performed tarpan to his family restrictions and gave them up bravely. Chapter Twenty Two explains how Ghanananda, a rasika, considered the dust of Brindavan to be his sole wealth. Chapter Twenty Three narrates how Lord Gopala, the ocean of mercy presented Himself as a witness and arrived at Vidhyanagar for the sake of Kalyana Brahmachari. Lord Gopala reached Jagannatha Puri and accepted the nose offered by the queen. This forms the subject matter Chapter Twenty Four. Thus is given the content of Book VI in a nutshell for the benefit of those who read and listen to it so that the can easily store it in memory.

One who reads this Vaishnava Samhita with reverence and sincere devotion, certainly reaches the immortal abode of the Supreme Being. Glory unto the Sadguru, Glory unto the Vaishnavas, Glory unto Lord Shri Madhava and glory unto Shri Premika.

Thus ends Chapter Twenty Five entitled 'Katha Sangraham' of Book VI of Shri Vaishnava Samhita composed by Shri Shri Krishna Premi Mahaprabhu who revels in the luscious sweetness of divine bliss emanating from the lotus feet of Shri Bhagavannama Bodhendra Swamigal who descended  the earth as the saviour of all living beings, the universal preceptor, the Parivrajaka (a wandering saint) and the Paramahamsa (a realized soul)

Vaishnava Samhita. Katha Sangraham. Vol III Book VI Chp 25 Shlokas 17 - 20

षोडशे कन्याकाशुल्कं ददौ लब्ध्वा धनं सताम् |
नरसिह्मस्तस्य सत्यञ्चक्रे श्रियः पतिः || 
पितृश्राद्धं सप्तदशे चकार च हरिः स्वयम् |
बृन्दावनं गते तस्मिन् लोकवेदपराङ्ग्मुखे ||
एवमष्टादशाध्याये कृष्णदासो दृढव्रतः |
बृन्दावनं परित्यज्य प्रपेदे द्वारकापुरीम् ||
एकोनविंशे भक्तस्य स्वयं प्रेमनिधेर्मुदा |
दर्शयामास मार्गञ्च रात्रौ करुणया हरिः ||   

Chapter Sixteen explains this incident. Shri Narasimha Mehta used the money entrusted to him by the sdhus to give dowry in his daughter's marriage. Later Lord Shripati fulfilled the promise of Shri Mehta. As per Chapter Seventeen Mehta left for Shri Brindavan forgetting the worldly code and the prescriptions of the Vedas. So Lord Hari Himself performed the shraddha ceremony of his father. Chapter Eighteen decribes how the determined Krishnadas left Shri Brindavan and reached Dwaraka. The Nineteenth Chapter deals with the incident of Shri Krishna accompanying His devotee Premanidhi and showing the right path to him in the dark night due to His untold mercy.

Vaishnava Samhita. Katha Sangraham. Vol III Book VI Chp 25 Shlokas 13 - 16

द्वादशे कृष्णदासी च मीरा प्रेमरसोन्मदा |
विवाहिताsभवत्कृच्छ्रादाज्ञया गिरिधारिणः ||
त्रयोदशे कुंभकेन राज्ञा मीरा तिरस्कृता |
ब्रुन्दावनमुगात्य चकार सुखाजीवनम् ||
चतुर्दशे भक्तजनैः प्रार्थिता द्वारकां गता |
मीरा स्वयं लयं  प्राप द्वारकाधीशविग्रहे ||
पञ्चदशे सिह्ममेधाः प्रजावत्या तिरस्कृतः |
आश्रित्य पार्वतीकान्तं लेभे श्रीकृष्णदर्शनम् ||

Chapter Twelve tells us that Meera who cherished loving devotion to Lord Krishna, got married obeying the command of Lord Giridhara Gopala. Abandoned by Rana Kumbha, Meera reached Shri Brindavan and stayed there peacefully. This is given by Chapter Thirteen. On the request of the devotees Meera arrived at Dwaraka. There she had the darshan of Lord Dwarakanantha, merged with the Lord and dissaoeared. Chapter Fourteen describes this. In Chapter Fifteen Shri Narasimha Mehta was driven out of his home by his sister-in-law Prajavati. He surrendered unto Shri Shiva and was blessed with the darshan of Lord Krishna.

Vaishnava Samhita. Katha Sangraham. Vol III Book VI Chp 25 Shlokas 9 - 12

अष्टमे रूपलालस्तु राधावल्लभकिङ्करः |
उपेक्ष्य योगिनां सिद्धिं प्रेममुग्धो बभूव च ||
नवमे विष्णुदेवी च कृष्णप्रेमपरायणा |
बन्धून् सर्वान् परित्यज्य बृन्दावनमुपाययौ ||
दशमे कर्मदेवी च विसृज्य पितरौ पतिम् |
कृच्छ्रेण श्रीवनं प्राप स्वच्छन्दं प्रेमतत्परा ||
एकादशे हसीना च सह सख्या हमीदया |
बृन्दावनमुपागत्य लेभे गोविन्दसङ्गमम् ||

Chapter Eight explains the way Roopalal, the devotee of Shri Radhavallabha was enchanted by prema bhakti and hence brushed aside all yogic accomplishments. Shri Vishnudevi whose abiding passion in life was Krishna prem, left behind all her relatives and reached Shri Brindavan. This story is described in Chapter Nine. The Tenth Chapter narrates the story of Karmadevi, who gave up her parents and husband and independently reached Brindavan with overwhelming Krishna prem as the only goal of her life. Along with her frined Hameeda, Haseena reached Shri Brindavan and gained union with Shri Govinda. This is the story narrated in Chapter Eleven.

Vaishnava Samhita. Katha Sangraham. Vol III Book VI Chp 25 Shlokas 6 - 8

पञ्चमे कर्मठादेवी यवनेनापि पीडिता |
कृष्णेन सिह्मरूपेण पालिता यमुनावने ||
षष्ठे तु हरिवंशस्य तनयं रसिकोत्तमम् |
गोपीनाथं समाश्रित्य लालदासःपरं गतः ||
सप्तमे ध्रुवदासस्तु श्रुत्वा ध्रुवकथां मुदा |
सद्यो मधुवनं प्राप्य राधादेवीं ददर्श ह ||

Karmathadevi who was caught in the grip of a muslim was saved by Shri Krishna who came in the disguise of a lion. This is the subject matter of Chapter Five. As per Chapter Six Baladaasa was uplifted as he took refuge in Gopinathacharya the great rasika and sone of Shri Harivamsha. Chapter Seven deals with the life of Dhruvadasa, who was inspired by the story of Dhruva and hence reached Shri Brindavan and had the darshan of Devi Radha.

Vaishnava Samhita. Katha Sangraham. Vol III Book VI Chp 25 Shlokas 4 & 5

तृतीये व्यासदासस्य प्रार्थनां नन्दनन्दनः |
अङ्गीकृत्य दधाराशु मुरलीं स्वयमेव हि ||
चतुर्थे कीर्तिता व्यक्तं गङ्गायमुनायोःकथा |
राधावल्लभकिङ्कर्योर्गोपॆभावविमुग्धयोः ||

Chapter Three describes the exciting incident of Shri Nandakumara paying heed to the prayers of Vyasadeva and voluntarily taking in the hand the flute offered to Him. The Fourth Chapter narrates the story of Ganga and Yamuna who were the devotees of Shri Radhavallabha and who were full of Gopi prem.

Vaishnava Samhita. Katha Sangraham. Vol III Book VI Chp 25 Shloka 3

द्वितीये व्यासदासस्तु विच्छिन्नं नूपुरं श्रियः  |
बबन्ध स्वोण्वीतेन विशुद्धप्रेमतत्परः  ||

The Second Chapter goes like this. Due to his pious prem, Shri Vyasadasa tied the broken anklet of Devi Radha with his sacred-thread. 

Vaishnava Samhita. Katha Sangraham. Vol III Book VI Chp 25 Shloka 2

प्रथमे हरिवंशस्तु राधादास्यपरायणः |
चकार शैशवे स्तोत्रं राधारससुधानिधिम्  ||

The First Chapter tells about Shri Harivamsha who considered service of Shri Krishna to be the only object of his life and completed a great work entitled "Radharasa Sudhanidhi" even in his young age. 

Vaishnava Samhita. Katha Sangraham. Vol III Book VI Chp 25 Shloka 1

श्रीसद्गुरुरुवाच 
अथ षष्टस्य भागस्य कथासंग्रह उच्यते |
यत्र श्रीहरिवंशस्य वंशोsयं परिकीर्त्यते  ||

Shri Sadguru said

Here, the subject matter of Book VI is given in a nutshell. The family line of Harivamsha is portrayed in this.