Vaishnava Samhita. Karmadevi Charitam. Vol II Book VI Chp 10 Shloka 10
एवं भागवतं धर्मम् साक्षाद्भगवतोदितम् ।
विरुद्धं लोकधर्मेण न जानन्ति च पण्डिताः ॥
Even the learned people do not understand the import of the Bhagavata Dharma which stands contrary to the worldly rules and which is emphasized by Bhagavan Himself
Vaishnava Samhita. Karmadevi Charitam. Vol II Book VI Chp 10 Shloka 9
बालोपि यः कृष्ण भक्तः कृष्ण नामानि कीर्तयन् |
शास्त्रग्न्योपि च वृद्धोपि तस्य पादोदकं पिबेत् ॥
Even an elderly person, well versed in Shastras should accept the sanctified feet-wash of a young devout boy who chants the Divine Names of Shri Krishna
Vaishnava Samhita. Karmadevi Charitam. Vol II Book VI Chp 10 Shlokas 5 - 8
वयोवृद्धा ज्ञ्यानवृद्धा ये पूज्याः साधवोः नरैः |
विमुखा यदि गोविन्दे न च तान् पूजयेन्नरः ||
यदि वैष्णवधर्मस्य विघ्नं कुर्वन्ति बान्धवाः |
बान्धव्यं तेषु नास्त्येव सर्वे ते ह्यात्मशत्रवः ||
दुराचारोपि दुष्टोपि सदा स्वार्थपरोपि च |
कृष्णभक्तिं दर्शयेद्यः स नूनं बन्धुरुत्तमः ||
एवं स्मरन् गोविन्दनेयः कंसमेवोपकारिणम् |
पथि बृन्दावनं गच्छन् दिशे तस्य ननाम च ||
One should not pay respect to a person who is indifferent towards Shri Govinda, however much elderly, scholarly and respectable he may be. Those relatives who hinder the practice of vaishnava dharma, are not at all true kinsmen. They are the worst enemies in one's spiritual life. However bad, wicked, ill-mannered and self-centered a person he may be, if he shows the path of devotion to Lord Krishna, he is to be considered the closest relative. Thinking on these lines, Akroora took Kamsa to be the best relative. On his way to Brindavan he remembered and paid respects to Kamsa
Vaishnava Samhita. Karmadevi Charitam. Vol II Book VI Chp 10 Shlokas 3 - 4
भजन्त्यनन्यभावेन गोविन्दं नन्दनन्दनम् |
स्त्रियः शूद्रादयश्चापि मूढचित्ताश्च पामराः ||
अधर्मो धर्मवद्भाति धर्मश्चाधर्मवत्तथा |
सूरयोपि विमुह्यन्ति धर्माधर्मविनिश्चये ||
Even women, the foolish, the laymen and the low-born do adore Shri Govinda, son of Nanda, with firm faith. As dharma looks like adharma and adharma poses to be dharma, even scholars get illusioned and hence find it difficult to make a distinction between the two.
Vaishnava Samhita. Karmadevi Charitam. Vol II Book VI Chp 10 Shlokas 1 - 2
श्रीसद्गुरुरुवाच
दुःसङ्गः सर्वथा त्याज्यो भक्तिनिष्ठैर्महात्मभिः |
सङ्गः श्रीकृष्णभक्तानामेव बृन्दावनं समृतम् ||
सदाचारेण संयुक्ताश्चापि शास्त्रार्थवित्तमाः |
येषां न माधवे भक्तिर्दुष्टा एव हि ते ध्रुवम् ||
Shri Sadguru said
The blessed ones who tread the path of devotion should root out bad company. Brindavan can be found wherever the association of sadhus is found. Those who are well-versed in all the Shastras and yet do not practice devotion to Krishna are also considered to be wicked
Vaishnava Samhita. Vishnudevi Charitam. Vol II Book VI Chp 9 Shlokas 29 - 31
निन्दन्ति बान्धवाःसर्वे प्रशंसन्त्येपरे जनाः |
श्रोतुञ्च नावकाशोस्ति तत्सर्वं लोकजल्पितम् ||
श्रीवनं निर्भयं प्राप्य सर्वतो मधुरं सदा |
निकुञ्चसेवासन्तुष्टा सत्यकामा बभूव ह ||
चरितं विष्णुदेव्याश्च यः पठेद्भक्तिमान्नरः |
सर्वपापविनिर्मुक्तः कृष्णभक्तिमवाप्नुयात् ||
All the relatives abused her. Some praised her. She did not have time to pay heed to those gossips. Getting her great desire fulfilled, she became very happy. Reaching the delightful Brindavan, free of fear she served Shri Krishna in the nikunja for ever. That man who reads the life-story of Vishnudevi with real devotion, is rid of all sins and acquires Krishna bhakti.
Thus ends Chapter Nine entitled 'Vishnudevi Charitam' of Book VI of Shri Vaishnava Samhita composed by Shri Shri Krishna Premi Swamigal.
Vaishnava Samhita. Vishnudevi Charitam. Vol II Book VI Chp 9 Shloka 28
लोकवेदविरुद्धञ्च संप्राप्य प्रेमजीवनम् |
कृष्णकारुण्यसंपूर्णा साsभवल्लोकपावनी ||
Vishnudevi, who led a life of pure divine love which was opposed to the worldy rules and Vedic precepts and was filled with the mercy of Shri Krishna acquired the capacity to make the entire universe pure and pious.
Vaishnava Samhita. Vishnudevi Charitam. Vol II Book VI Chp 9 Shlokas 24 - 27
निवार्यमाणा बहुधा कुलवृद्धैश्च बन्धुभिः |
विच्छिन्नकुलधर्मा सा संप्राप यमुनावनम् ||
राधावल्लभदेवस्य बभूव गृहमार्जनी |
तद्दर्शनपरानन्दसञ्जातप्रेमकौतुका ||
पञ्च प्राणान् शरीरञ्च सर्वस्वञ्च समर्प्य सा |
गोपीभावरसोन्मत्ता कृष्णदासी बभूव ह ||
पवित्रं जीवनं तस्याः पवित्रं नवयौवनम् |
पवित्रञ्च कुलं तस्या या नारी कृष्णकिङ्करी ||
Despite the objections raised by all the relatives and elders of the family she started for Shri Brindavan. She neglected even the reputation of the family. She became the servant-maid of Shri Radhavallabha in Shri Brindavan. Revelling in the delight born of the incessant darshan of Shri Radhavallabha she experienced the joy of union with Him. She offered her body and soul at His altar, became intoxicated with the nectar of Gopi prem and subjected herself to servitude voluntarily. Life on this earth, youth and family are all pious in the case of that woman who becomes the servant-maid of Shri Krishna
Vaishnava Samhita. Vishnudevi Charitam. Vol II Book VI Chp 9 Shloka 23
स्वस्थाचित्तां सुतां वीक्ष्य संतुष्टे सा पितर्यपि |
प्रतस्थे गुरुदेवेन पवित्रं यमुनावनम् ||
The father became very happy to see his daughter free from her mental agony. But Vishnudevi started for the holy Brindavan with her guru.
Vaishnava Samhita. Vishnudevi Charitam. Vol II Book VI Chp 9 Shlokas 18 - 22
श्रीसद्गुरुरुवाच
इत्युक्त्वा बाष्पपूर्णाक्षी पपात भुवि मूर्च्छिता |
मत्वा तां रोगिणीं भर्ता जगाम स्वनिकेतनम् ||
चिरं प्रतीक्षमाणश्च विष्नुदेवीं वियोगिनीम् |
लेभे कामसुखं नैव सोपि मन्दमतिर्नरः ||
अनुज्ञया विष्णुदेव्याःकन्यामन्यां यथाविधि |
उपयेमे स कृपणः सन्त्यज्यापि हरिप्रियाम् ||
एतस्मिन्नन्तरे देवो रूपलालः समागतः |
गुरुभक्तो दयालुश्च पूजाञ्चक्रे यथाविधि ||
तस्य दर्शनमात्रेण विष्णुदेव्याः सुदुःसहः |
समशाम्याद्वियोगाग्निः श्यामसुन्दर सङ्गमात् ||
Shri Sadguru continued
Thus lamenting and shedding tears she fainted. Her husband thought that she was suffering from some disease and hence he left her behind and returned home. That foolish man was awaiting the arrival of Vishnudevi who was tormented by the pain of separation from Shri Krishna. Hence he could not enjoy the cheers of wedded life. That mean-minded man gave up Vishnudevi and married another woman with the permission of his first wife. In the meantime Roopalal Goswami arrived there. Dayalu, a devout disciple, worshipped him with due rites. The very darshan of him took Vishnudevi to the presence of Shyamasundara, Shri Krishna, and her agony of separation got extinguished immediately.